Adolf Hitler gives his opinion about the European Union

Comm EU Flag

By Adolf Hitler, 1928, in Zweites Buch (Secret book), P. 48-50:

Thus, first and foremost, the Pan European Movement rests on the fundamental basic error that human values can be replaced by human numbers. This is a purely mechanical conception of history which avoids an investigation of all shaping forces of life, in order, in their stead, to see in numerical majorities the creative sources of human culture as well as the formative factors of history. This conception is in keeping with the senselessness of our western democracy as with the cowardly pacifism of our high economic circles. It is obvious that it is the ideal of all inferior or half breed bastards. Likewise, that the Jew especially welcomes such a conception. For, logically pursued, it leads to racial chaos and confusion, to a bastardisation and Negrification of cultural mankind, and thereby ultimately to such a lowering of its racial value that the Hebrew who has kept free of this can slowly rise to world domination. At least, he fancies that ultimately he will be able to develop into the brain of this mankind which has become worthless.
Aside from this fundamental basic error of the Pan European Movement, even the idea of a unification of European States, forced by a general insight emerging from a threatened distress, is a fantastic, historically impossible childishness. Thereby, I do not mean to say that such a unification under a Jewish protectorate and Jewish impulsion as such would not be possible from the outset, but only that the result could not match the hopes for which the whole monkey business sets the stage. Let no one believe that such a European coalition could mobilise any strength that would manifest itself externally. It is an old experience that a lasting unification of nations can take place only if it is a question of nations which are racially equivalent and related as such, and if, secondly, their unification takes place in the form of a slow process of struggle for hegemony.
Thus did Rome once subjugate the Latin States one after the other, until finally her strength sufficed to become the crystallisation point of a world empire. But this is likewise the history of the birth of the English World Empire. Thus, further, did Prussia put an end to the dismemberment of Germany, and thus only in this way could a Europe one day rise that could attend to the interests of its population in a compact governmental form.
But — this would only be the result of a centuries long struggle, since an infinite quantity of old customs and traditions must be overcome and an assimilation of Folks who are already extraordinarily divergent racially would have to materialise. The difficulty, then, of giving a unitary State language to such a structure can likewise be solved only in a centuries long process.
However all this would not be the realisation of the present Pan European train of thought, but rather the success of the struggle for existence of the strongest nations of Europe. And what remained would as little be a Pan Europe as, for instance, the unification of the Latin States formerly was a Pan Latinisation. The power which at that time had fought through this unification process in centuries long battles gave its name forever to the whole structure. And the power which would create a Pan Europe along such natural ways would thereby at the same time rob it of the designation Pan Europe.
But even in such a case, the desired success would not materialise. For once any European great power today — and naturally it could involve only a power which was valuable according to its Folkdom, that is, racially important — brings Europe to unity along these lines, the final completion of this unity would signify the racial submersion of its founders, and thereby remove even the last value from the whole structure. It would never be possible thereby to create a structure which could bear up against the American Union.
In the future only the State which has understood how to raise the value of its Folkdom and to bring it to the most expedient State form for this, through its inner life as well as through its foreign policy, will be able to face up to North America. By posing such a solution as possible, a whole number of States will be able to participate, which can and will lead to a heightened fitness if for no other reason than the mutual competition.
It is again the task of the National Socialist Movement to strengthen and to prepare to the utmost its own Fatherland itself for this task.
The attempt, however, to realise the Pan European idea through a purely formal unification of European nations, without having to be forced in centuries long struggles by a European ruling power, would lead to a structure whose whole strength and energy would be absorbed by the inner rivalries and disputes exactly as formerly the strength of the German clans in the German Union. Only when the internal German question had been finally solved through Prussia’s power superiority could a commitment of the Nation’s united strength beyond its borders ensue. It is frivolous, however, to believe that the contest between Europe and America will always be only of a peaceful economic nature, if economic motives develop into determining vital factors. In general, it lay in the nature of the rise of the North American State that at first it could exhibit little interest in foreign policy problems. Not only in consequence of the lack of a long governmental tradition, but rather simply in consequence of the fact that within the American continent itself extraordinarily large areas stood at the disposal of man’s natural urge for expansion.
Hence, the policy of the American Union, from the moment of breaking away from the European mother State to most recent times, was primarily a domestic one. Indeed, the struggles for freedom were themselves at bottom nothing but the shaking off of foreign policy commitments in favour of a life viewed exclusively in terms of domestic policy. In proportion as the American Folk increasingly fulfil the tasks of internal colonisation, the natural, activist urge that is peculiar to young nations will turn outward. But then the surprises which the world may perchance still experience could least of all be seriously opposed by a pacifistic democratic Pan European hodgepodge State. According to the conception of that everybody’s bastard, Coudenhove, this Pan Europe would one day play the same role vis-à-vis the American Union, or a nationally awakened China that was formerly played by the old Austrian State vis-à-vis Germany or Russia.
Really, there is no need to refute the opinion that just because a fusion of Folks of different nationalities has taken place in the American Union, this must also be possible in Europe. The American Union, to be sure, has brought people of different nationalities together into a young nation. But closer scrutiny discloses that the overwhelming majority of these different ethnic groups racially belong to similar or at least related basic elements. For since the emigration process in Europe was a selection of the fittest, this fitness in all European Folks lying primarily in the Nordic admixture, the American Union, in fact, has drawn to itself the scattered Nordic elements from among Folks who were very different as such. If, in addition, we take into account that it involved people who were not the bearers of any kind of theory of government, and consequently were not burdened by any kind of tradition, and, further, the dimensions of the impact of the new world to which all people are more or less subject, it becomes understandable why a new nation, made up of peoples from all European countries, could arise in less than two hundred years. It must be considered, however, that already in the last century this fusion process became more difficult in proportion as, under the pressure of need, Europeans went to North America, who, as members of European national States, not only felt themselves united with them Folkishly for the future, but who particularly prized their national tradition more highly than citizenship in their new homeland.
Moreover, even the American Union has not been able to fuse people of alien blood who are stamped with their own national feeling or race instinct. The American Union’s power of assimilation has failed vis-à-vis the Chinese as well as vis-à-vis the Japanese element. They also sense this well and know it, and therefore they would best prefer to exclude these alien bodies from immigration. But thereby American immigration policy itself confirms that the earlier fusion presupposed peoples of definite equal race foundations, and immediately miscarried as soon as it involved people who were fundamentally different. That the American Union itself feels itself to be a Nordic German State, and in no way an international mishmash of Folks, further emerges from the manner in which it allots immigration quotas to European nations. Scandinavians, that is, Swedes, Norwegians, further Danes, then Englishmen, and finally Germans, are allotted the greatest contingents. Rumanians and Slavs very little, Japanese and Chinese they would prefer to exclude altogether.
Consequently, it is a Utopia to oppose a European coalition or a Pan Europe, consisting of Mongols, Slavs, Germans, Latins, and so on, in which all others than Teutons would dominate, as a factor capable of resistance, to this racially dominant, Nordic State. A very dangerous Utopia, to be sure, if we consider that again countless Germans see a rosy future for which they will not have to make the most grievous sacrifices.
That this Utopia of all things came out of Austria is not without a certain comedy. For, after all, this State and its fate is the liveliest example of the enormous strength of structures artificially glued together but which are unnatural in themselves. It is the rootless spirit of the old imperial city of Vienna, that hybrid city of the Orient and the Occident, which thereby speaks to us.

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