What can I say, it is amazing to me what is going on.
I must warn you, I have absolute zero affinity with flags or statutes of people I have never known. I am maybe one of the very few people who has absolutely no emotion towards a flag and that includes the flag of the Netherlands. If you are interested, this is it. Never owned one, never will.
On the other hand, that guarantees that none of these, that is flags or statutes, will ever threaten or offend me. If you are planning to burn your Dutch flag in front of me, I won’t squirm. But neither will I ever burn one myself, there is no point, it won’t achieve anything positive.
But let me be clear: the destruction of property which is not yours is a criminal offence and should be penalized with twice the amount of jail-time one gets for stealing. Because when you steal you can give it back, if you destroy there is no giving back.
Back to the subject at hand: Wasting my energy on loving or hating objects is not my thing. I am really stunned at the amount of people who are capable of hating or loving lifeless objects. How on earth is that even possible??? I am at a loss.
Nevertheless, I am very amused at all the non-German people walking around with a ‘nazi’ flag and people hating that flag. I am absolutely convinced none of them knows what that flag actually means. Let me help you to understand why the whole thing is really funny.
Let’s ask Adolf for some explanation about this ‘nazi’ flag.
In Zweites Book he writes on p. 30
The wars of the years 1864, 1866 and 1870-71, had their meaning in the national political unification of a part of the German Folk and thus in the final end of German State political fragmentation. The black, white, red flag of the new Reich therefore did not have the slightest ideological meaning, but rather a German national one in the sense that it overcame the former State political fragmentation.
Thus the black, white, red flag became a symbol of the German Federal State which had overcome the fragmentation.
The fact that, notwithstanding and despite its youth, it enjoyed a positively idolatrous veneration, lay in the manner of its baptism, for indeed the very birth of the Reich towered infinitely above otherwise similar events. Three victorious wars, the last of
which became a literal miracle of German statesmanship, German military leadership, and German heroism, are the deeds from which the new Reich was born. And when it finally announced its existence to the surrounding world in the imperial proclamation, through its greatest imperial herald, the thunder and rumbling of the batteries at the front surrounding Paris reechoes in the blare and the flourish of the trumpets.
And then on p. 30
But the black, white, red flag appeared to the German Folk as the symbol of this unique event
the black, red and yellow flag is and will remain a symbol of the November Revolution.
So, we start with the flag of the First Reich: The consolidation of German States into a union: Black, White and Red.
His aims on p.26
I am a German nationalist. This means that I proclaim my nationality. My whole thought and action belongs to it. I am a socialist. I see no class and no social estate before me, but that community of the Folk, made up of people who are linked by blood, united by a language, and subject to a same general fate. I love this Folk and hate only its majority of the moment, because I view the latter to be just as little representative of the greatness of my Folk as it is of its happiness.
The National Socialist Movement which I lead today views its goal as the liberation of our Folk within and without. It aims to give our Folk domestically those forms of life which seem to be suitable to its nature and to be a benefit to it as the expression of this nature. It aims thereby to preserve the character of this Folk and to further cultivate it through the systematic fostering of its best men and best virtues. It fights for the external freedom of this Folk, because only under freedom can this life find that form which is serviceable to its Folk. It fights for the daily bread of this Folk because it champions [in hunger] this Folk’s right to life. It fights for the required space, because it represents this Folk’s right to life.
By the concept domestic policy the National Socialist Movement therefore understands the promotion, strengthening and consolidation of the existence of our Folk through the introduction of forms and laws of life which correspond to the nature of our Folk, and which can bring its fundamental powers to full effectiveness.
By the concept foreign policy it understands the safeguarding of this development through the preservation of freedom and the creation of the most necessary prerequisites for life.
The National Socialist Movement, on the contrary, will always let its foreign policy be determined by the necessity to secure the space necessary to the life of our Folk. It knows no Germanising or Teutonising, as in the case of the national bourgeoisie, but only the spread of its own Folk. It will never see in the subjugated, so called Germanised, Czechs or Poles a national, let alone Folkish, strengthening, but only the racial weakening of our Folk. For its national conception is not determined by earlier patriotic ideas of government, but rather by Folkish, racial insights. Thus the point of departure of its thinking is wholly different from that of the bourgeois world. Hence much of what seems to the national bourgeoisie like the political success of the past and present, is for us either a failure or the cause of a later misfortune. And much that we regard as self evident seems incomprehensible or even monstrous to the German bourgeoisie. Nevertheless a part of German youth, especially from bourgeois circles, will be able to understand me. Neither I nor the National Socialist Movement figure to find any support whatsoever in the circles of the political national bourgeoisie, active at present, but we certainly know that at least a part of the youth will find its way into our ranks.
Purpose of the National Socialist Movement on p. 28
The National Socialist Movement would have no right to regard itself as a truly great phenomenon in the life of the German Folk, if it could not muster the courage to learn from the experiences of the past, and to force the laws of life it represents on the German Folk despite all resistance. As powerful as its inner reform work will be in this connection, equally it must [may] never forget that in the long run there will be no resurgence of our Folk if its activity in the sphere of foreign policy does not succeed in securing the general precondition for the sustenance of our Folk.
Hence it has become the fighter for freedom and bread in the highest sense of the word.
Freedom and bread is the simplest and yet, in reality, the greatest foreign policy slogan that can exist for any Folk: the freedom of being able to order and regulate the life of a Folk, according to its own interests, and the bread that this Folk requires for its existence.
Additional excerpts on the mission of the National Socialist Movement
On November 11th, 1918, the armistice was signed in the forest of Compiègne. (p.32)
What is Germany’s present situation? And what are the prospects for her future? And what kind of a future will this be?
The collapse which the German Folk suffered in 1918 lies, as I want once more to establish here, not in the overthrow of its military organisation, or in the loss of its weapons, but rather in its inner decay which was revealed at that time, and which today increasingly appears. This inner decay lies just as much in respect to the worsening of its racial value as in the loss of all those virtues which condition the greatness of a Folk, guarantee its existence, and promote its future.
Blood value, the idea of personality, and the instinct for self preservation, slowly threatened to be lost to the German Folk. Internationalism triumphs in its stead and destroys our Folk value, democracy spreads by stifling the idea of personality, and in the end an evil pacifistic liquid manure poisons the mentality favouring bold self preservation. We see the effects of this vice of mankind appear in the whole life of our Folk. Not only does it make itself noticeable in the field of political concerns, no, but also in that of economy, and not least in that of our cultural life, so that, if it is not brought to a halt once and for all, our Folk will be excluded from the number of nations with a future. (p.33)
The great domestic task of the future lies in the elimination of these general symptoms of the decay of our Folk.
This is the mission of the National Socialist Movement. A new nation must arise from this work which overcomes even the worst evils of the present, the cleavage between the classes, for which the bourgeoisie and Marxism are equally guilty.
The aim of this reform work of a domestic political kind must finally be the regaining of our Folk’s strength for the prosecution of its struggle for existence and thereby the strength to represent its vital interests abroad. (p.34)
Let’s check out the ‘evil’ Swastika
A warm-hearted post-card featuring swastikas in 1907. Just 38 years later such a card would have been unthinkable in the west as the symbol of the swastika had been wrecked. How quickly can good be turned to evil? Can it ever be turned back?
The National Socialist Movement as
A Fighter for Freedom & Bread in a German Federal State
Protected from Danger & Harm
If Americans and non-German Europeans, would watch a little less Hollywood and read a little bit more books, they wouldn’t make such fools out of themselves.
With fools I mean the violent neo-nazi’s and the Antifa Bolsheviks. This flag has never, ever done anybody wrong. The swastika has never, ever done anything bad. Being scared of or offended by a symbol is the ultimate form of paranoia.
We can all disagree with the violent activities of the ATO in Ukraine but at least they came up with their own flag of their own country:
And then these flags, which for some reason are no problem
The communists are responsible for at least
For some strange reason, nobody is offended by the flags representing that.