By TWP, September 3, 2017
In my quest to get to the bottom of the rabbit hole it seems I have arrived at the beginning: the Bible. It was quite the journey, in which sometimes I got sucked into a side alley. Luckily every time that happened I realised quickly that I was lost in a dead end and was able to get myself back on the main road. And here is where I have landed. I think I have found the bottom. (To read more about my journey go to: Controlled Opposition Agents & Useful Idiots working together to keep everybody away from seeing the whole picture.)
At a certain point in my journey I realised that there was no conspiracy, in the sense of a few people coming together, making up a plan and execute it, like a bank robbery. This is something different on a whole different level. It is not a conspiracy, it is more like the sharing of a vision, a driving force, a motivation, a calling if you will. People believe in this cause of a one world government on a way deeper level than believing in Santa Claus. This is a religious calling, shared by a lot of people, who deeply believe in that they are right. I don’t think they have any doubt as to the righteousness of their goal. Some of them probably are psychopaths with an evil agenda, but most of them are just UIs, believing to be right.
Then the question arises where does that originate, this religious believe in doing the right thing? Well, my conclusion is at the origins of religion itself: the writing down of ‘God”s work in a book called the Bible, starting with the first five books of the old testament. The Five Books of Moses, also called the Torah, are the biblical books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
If you are not familiar with the Bible, first an explanation:
The Old Testament (also known as the Jewish Tanakh) is the first 39 books in most Christian Bibles. The name stands for the original promise with God (to the descendants of Abraham in particular) prior to the coming of Jesus Christ in the New Testament (or the new promise). The Old Testament contains the creation of the universe, the history of the patriarchs, the exodus from Egypt, the formation of Israel as a nation, the subsequent decline and fall of the nation, the Prophets (who spoke for God), and the Wisdom Books.
“There has never been a settled, definitive version of the Bible, it has been an evolving book which has gone through many translations. Only fundamentalists think it came in a fax from heaven.”
For now, let’s skip the debate about who the real jews of the Bible are. At the moment there is a group of people who firmly believes that they are the jews written about in this book, so whether that is correct or not is not relevant to how they feel and what they believe.
What I will try to do in this first part is giving you the info, the tools so to speak, to make an analysis in order to be able to conclude how everything that has been, is and will be going on, ties together.
What we need to do is figure out who are the characters in the story. I think it will become pretty clear that the Bible, at least the old testament, although I think the whole Bible, is not about the ‘God’ christians refer to as loving and caring. This is a totally different character which is called Yahweh and is by several people now (see the different blogs I posted) identified as Satan.
When you see Yahweh as Satan and the Chosen People as (the group of people who call themselves) jews, the Bible makes a lot of sense all of a sudden. It is a book from and for the jews and their ‘God’ Yahweh.
Let’s start with the Bible telling the jews they are the holy people chosen by ‘God’ to be a separate class of people, superior to all other peoples:
(Moses) Deuteronomy 14 (KJV)
1 Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Isaiah 44 (NIV)
Israel the Chosen
1 “But now listen, Jacob, my servant, Israel, whom I have chosen.
2 This is what the Lord says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun,[a] whom I have chosen.
3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants.
4 They will spring up like grass in a meadow, like poplar trees by flowing streams.
5 Some will say, ‘I belong to the Lord’; others will call themselves by the name of Jacob;
still others will write on their hand, ‘The Lord’s,’ and will take the name Israel.
Isaiah 44:2 Jeshurun means the upright one, that is, Israel.
Isaiah 60 (NIV)
The Glory of Zion
10 “Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion.
11 Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations— their kings led in triumphal procession.
12 For the nation or kingdom that will not serve you will perish; it will be utterly ruined.
(Moses) Deuteronomy 4 (NIV)
1 Now, Israel, hear the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land the Lord, the God of your ancestors, is giving you. 2 Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you.
3 You saw with your own eyes what the Lord did at Baal Peor. The Lord your God destroyed from among you everyone who followed the Baal of Peor, 4 but all of you who held fast to the Lord your God are still alive today.
5 See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. 6 Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.” 7 What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?
The decrees and laws in the Bible are for and about the people of Israel only, meaning this is not for non-jews or concerning non-jews:
(Moses) Deuteronomy 5 (NIV)
The Ten Commandments
5 Moses summoned all Israel and said:
Hear, Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them. 2 The Lord our God made a covenant with us at Horeb. 3 It was not with our ancestors[a] that the Lord made this covenant, but with us, with all of us who are alive here today. 4 The Lord spoke to you face to face out of the fire on the mountain. 5 (At that time I stood between the Lord and you to declare to you the word of the Lord, because you were afraid of the fire and did not go up the mountain.) And he said:
6 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.
7 “You shall have no other gods before[b] me.
8 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.9 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 10 but showing love to a thousand generations of those who love me and keep my commandments.
11 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
12 “Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. 15 Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.
16 “Honor your father and your mother, as the Lord your God has commanded you, so that you may live long and that it may go well with you in the land the Lord your God is giving you.
17 “You shall not murder.
18 “You shall not commit adultery.
19 “You shall not steal.
20 “You shall not give false testimony against your neighbor.
21 “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”
22 These are the commandments the Lord proclaimed in a loud voice to your whole assembly there on the mountain from out of the fire, the cloud and the deep darkness; and he added nothing more. Then he wrote them on two stone tablets and gave them to me.
This is a Cult and these rules have nothing to do with the rest of humanity from which they are therefore allowed to steal or destroy:
(Moses) Deuteronomy 7 (NIV)
Driving Out the Nations
1 When the Lord your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites,Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites,seven nations larger and stronger than you— 2 and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally.[a] Make no treaty with them, and show them no mercy. 3 Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.5 This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles[b] and burn their idols in the fire. 6 For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
7 The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. 8 But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt. 9 Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. 10 But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.
11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors. 13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you.14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you. 16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.
17 You may say to yourselves, “These nations are stronger than we are. How can we drive them out?” 18 But do not be afraid of them; remember well what the Lord your God did to Pharaoh and to all Egypt. 19 You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear.20 Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished. 21 Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God. 22 The Lord your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you. 23 But the Lord your God will deliver them over to you, throwing them into great confusion until they are destroyed. 24 He will give their kings into your hand, and you will wipe out their names from under heaven. No one will be able to stand up against you; you will destroy them. 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.
(Moses) Deuteronomy 8 (NIV)
Do Not Forget the Lord
19 If you ever forget the Lord your God and follow other gods and worship and bow down to them, I testify against you today that you will surely be destroyed. 20 Like the nations the Lord destroyed before you, so you will be destroyed for not obeying the Lord your God.
Let us take a side step, in case you think ‘well its in the Bible, it doesn’t mean people act on it’. Here is Karl Marx, the cousin of one of the Rothschilds, explaining how jews are different from the rest of humanity and are irreconcilable with eachother:
Karl Marx (“On the Jewish Question” (1843) In: The Marx-Engels Reader. Edited by Robert Tucker, New York: Norton & Company, 1978. p. 26 – 46.) elaborates on this issue:
The Christian state, by its very nature, is incapable of emancipating the Jew. But, adds Bauer, the Jew, by his very nature, cannot be emancipated. As long as the state remains Christian, and as long as the Jew remains a Jew, they are equally incapable, the one of conferring emancipation, the other of receiving it.
With respect to the Jews the Christian state can only adopt the attitude of a Christian state. That is, it can permit the Jew, as a matter of privilege, to isolate himself from its other subjects; but it must then allow the pressures of all the other spheres of society to bear upon the Jew, and all the more heavily since be is in religious opposition to the dominant religion. But the Jew likewise can only adopt a Jewish attitude, i.e. that of a foreigner, towards the state, since he opposes his illusory nationality to actual nationality, his illusory law to actual law. He considers it his right to separate himself from the rest of humanity; as a matter of principle he takes no part in the historical movement and looks to a future which has nothing in common with the future of mankind as a whole. He regards himself as a member of the Jewish people, and the Jewish people as the chosen people. (P. 27)
“Very well, it may be said (and the Jew himself says it) but the Jew should not be emancipated because he is a Jew, because be has such an excellent and universal moral creed; the Jew should take second place to the citizen, and he will be a citizen although he is and desires to remain a Jew. In other words, he is and remains a Jew, even though he is a citizen and as such lives in a universal human condition; his restricted Jewish nature always finally triumphs over his human and political obligations. The bias persists even though it is overcome by general principles. But if it persists, it would be truer to say that it overcomes all the rest.” “It is only in a sophistical and superficial sense that the Jew could remain a Jew in political life.
Consequently, if he wanted to remain a Jew, this would mean that the superficial became the essential and thus triumphed. In other words, his life in the state would be only a semblance, or a momentary exception to the essential and normal.” [Bauer, “Die Fähigkeit der heutigen Juden und Christen, frei zu werden”; emphases added by Marx] (P. 28)
We do not say to the Jews, therefore, as does Bauer: you cannot be emancipated politically without emancipating yourselves completely from Judaism. We say rather: it is because you can be emancipated politically, without renouncing Judaism completely and absolutely, that political emancipation itself is not human emancipation. If you want to be politically emancipated, without emancipating yourselves humanly, the inadequacy and the
contradiction is not entirely in yourselves but in the nature and the category of political emancipation.
If you are preoccupied with this category you share the general prejudice. Just as the state evangelizes when, although it is a state, it adopts a Christian attitude towards the Jews, the Jew acts politically when, though a Jew, he demands civil rights. But if a man, though a Jew, can be emancipated politically and acquire civil rights, can he claim and acquire what are called the rights of man?
Bauer denies it. “The question is whether the Jew as such, that is the Jew who himself avows that he is constrained by his true nature to live eternally separate from men, is able to acquire and to concede to others the universal rights of man.”
“The idea of the rights of man was only discovered in the Christian world, in the last century. It is not an innate idea; on the contrary, it is acquired in a struggle against the historical traditions in which man has been educated up to the present time. The rights of man are not, therefore, a gift of nature, nor a legacy from past history, but the reward of a struggle against the accident of birth and against the privileges which history has hitherto transmitted from generation to generation. They are the results of culture, and only he can possess them who has merited and earned them.”
“But can the Jew really take possession of them? As long as he remains Jewish the limited nature which makes him a Jew must prevail over the human nature which should associate him, as a man, with other men; and it will isolate him from everyone who is not a Jew. He declares, by this separation, that the particular nature which makes him Jewish is his true and supreme nature, before which human nature has to efface itself.” (P. 40)
Why, according to Bauer, is the Jew not fitted to acquire the rights of man? “As long as he remains Jewish the limited nature which makes him a Jew must prevail over the human nature which should associate him, as a man, with other men; and it will isolate him from everyone who is not a Jew.” But liberty as a right of man is not founded upon the relations between man and man, but rather upon the separation of man from man. It is the right of such separation. The right of the circumscribed individual, withdrawn into himself. (P. 42)
You really need to let that sink in a bit. They claim here that jews have a jewish nature which is different from human nature. Jewish nature is the supreme nature. Jews are not humans. That is what they say. The rights of man don’t apply to jews because they do not belong to this human nature, it is a christian concept for the lower species.
Back to the Bible:
(Moses) Deuteronomy 6 (KJV)
6 Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
10 And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12 Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.
According to (((Gilad Atzmon))) the Bible texts are indeed implemented in daily life:
„The Judaic God, as portrayed by Moses in the above passage, is an evil deity, who leads his people to plunder, robbery and theft. … it is not so easy to save the Israelis from being presented as robbers and pillagers.
Moses, his contemporaries and their current followers were and are excited about the possibilities that awaited them in the Land of Milk and Honey. Israel, the Jewish State, has been following Moses’ call. The ethnic cleansing of the Palestinian people in 1948, and the constant and total abuse of the Palestinian people since then, makes Deuteronomy 6:10-12 look like a prophecy fulfilled.
For more than sixty years, the Biblical call for theft has been put into legal praxis. The Israeli looting of Palestinian cities, homes, fields and wells has found its way into Israel’s legal Svstem: by 1950-51, Israeli legislators had already approved the Absentee Property Law’, a racially-orientated law preventing Palestinians from returning to their lands, cities and villages, and allowing the new Israelites to live in houses and cities they ‘did not build’.
The never-ending theft of Palestine in the name of the Jewish people is part of a spiritual, ideological, cultural and practical continuum between the Bible, Zionist ideology and the State of Israel (along with its overseas supporters), Israel and Zionism, both successful political systems, have instituted the plunder promised by the Hebrew God in the Judaic holy scriptures.” (The Wandering Who?, P. 120/121)
Back to the Bible and the rules of the Cult:
(Moses) Exodus 20 (KJV)
1 And God spake all these words, saying,
2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3 Thou shalt have no other gods before me.
4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
This ‘God’ is full of hatred: he is not only going to hate people who do something bad to him, no he goes up till the fourth generation of offspring to hate them too for what the initial ones did. Sounds familiar?
Romans 9 (KJV)
13 As it is written, Jacob have I loved, but Esau have I hated.
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Jacob is the jews, Esau is the non-jews. Yahweh loves the jews, but hates the non-jews. As I interpret this: He is now going to pretend he loves them and tells them they are children not of him but of the living God. Later on you will see that in the Talmud it is claimed that the ‘living Gods’ are the earthly rabbis. rabbi is another word for teacher. Jesus was also called a rabbi. It is possible he is referring here to the followers of Jesus.
To obey or not to obey, that is the question
Now we will see that, as in every cult, the leader makes the rules, if you follow the rules you will be praised and loved, if not, you are in deep sh*t.
If the jews do what Yahweh tells them to do:
(Moses) Deuteronomy 28 (KJV)
1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:
2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.
3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
5 Blessed shall be thy basket and thy store.
6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
7 The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
8 The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.
9 The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.
10 And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.
11 And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
12 The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
13 And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:
14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
(Moses) Deuteronomy 30 (NIV)
Prosperity After Turning to the Lord
1 When all these blessings and curses I have set before you come on you and you take them to heart wherever the Lord your God disperses you among the nations, 2 and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, 3 then the Lord your God will restore your fortunes[a] and have compassion on you and gather you again from all the nations where he scattered you. 4 Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back. 5 He will bring you to the land that belonged to your ancestors, and you will take possession of it. He will make you more prosperous and numerous than your ancestors. 6 The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live. 7 The Lord your God will put all these curses on your enemies who hate and persecute you. 8 You will again obey the Lord and follow all his commands I am giving you today. 9 Then the Lord your God will make you most prosperous in all the work of your hands and in the fruit of your womb, the young of your livestock and the crops of your land. The Lord will again delight in you and make you prosperous, just as he delighted in your ancestors, 10 if you obey the Lord your God and keep his commands and decrees that are written in this Book of the Law and turn to the Lord your God with all your heart and with all your soul.
According to Horst Mahler:
”Yahweh does not promise to his own people the eternal salvation. He lures it with earthly wealth, earthly power and material well-being, and not as fruits of their work, of which they might be proud, but as booty of a gigantic robbery. Here is the bribery and greed of the jew as a godly virtue with the highest authentication ascertained. This can also be found in the Mosesism, it does not have the slightest trace of decency and morality. Morality is not a concept for the jews. So Moses does not motivate them with moral appeals. Their desires will serve as power for Yahweh and their fear is formed into absolute subservience. It works like this:”
(Moses) Deuteronomy 28 (KJV)
15 But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17 Cursed shall be thy basket and thy store.
18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
20 The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
21 The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
22 The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
24 The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
25 The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
27 The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
28 The Lord shall smite thee with madness, and blindness, and astonishment of heart:
29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.
33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.
35 The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
36 The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42 All thy trees and fruit of thy land shall the locust consume.
43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:
46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47 Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
48 Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49 The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God;
59 Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
61 Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.
63 And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
64 And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
68 And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
(Das Ende der Wandershaft, Horst Mahler, P. 19)
# 33 the all present victimhood of imagined oppression
# 44, 45, 48, 63 the tables are turning: jews become the non-jews and the non-jews become jews.
# 49 onwards, a nation will come to Israel and destroy it: The origin of the Iran obsession?
# 53-57 we see the holodomor
# 64 we recognise the crypto-jews concept
# 65-67 the constant fear of real and imagined threats of the jews
(Moses) Leviticus 26 (KJV)
14 But if ye will not hearken unto me, and will not do all these commandments;
15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
23 And if ye will not be reformed by me by these things, but will walk contrary unto me;
24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27 And if ye will not for all this hearken unto me, but walk contrary unto me;
28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38 And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
Notice the number 7. Further on, ‘they will be scattered all over the world’ and ‘their land shall be desolate’. That is what the jews keep claiming about Palestine: nobody lived there before they returned. They are not talking reality, they just repeat what the Bible says. And then there is this notion that everybody who is not a jew, a heathen, hates jews. They are the enemies of the jews. It is stated as being a fact. So, everybody who is not a jew is per definition an anti-semite. There is no other option, it is a given: Everybody hates them.
Just to recap this:
There is a ‘God’ called Yahweh and there are two sons, one is Jacob, meaning the jews and there is Esau, meaning humanity. He loves the jews whom he calls the chosen people and he hates humanity. He tells the jews that if they do exactly what he tells them to do, and that includes stealing, murder, rape and destruction, they will get the riches of the earth. They will rule over all nations (the non-jews). However, if they refuse to follow his orders, well they are basically fucked and the nations will rule over them. Further on, according to Yahweh all the non-jews hate the jews. It must be clear to anybody now that the non-jews are their mortal enemy, it is us or them. (((They))) ‘know’ this ‘fact’, the non-jews on the other hand, have missed the memo unfortunately. We are in a war and we didn’t even know it.
I call this trauma-based-mind-control. Can you imagine growing up as a child and these ‘facts’ are constantly repeated to you? In effect, drilled into you are: ”Everybody hates you and they want to destroy you.” ”You have no other choice than to protect yourself by destroying them.” What a nightmare, no wonder all jews think they are victims and suffer from PTSD. It has nothing to do with inheritance from the Holocaust, they are already traumatised by the age of 4 because of this book.
(For more info: Study of Holocaust survivors finds trauma passed on to children’s genes , Experts debunk study that found Holocaust trauma is inherited)
If Yahweh is Satan it means everything is opposite to what people think God represents:
Lies = Truth
War = Peace
Hate = Love
Ignorance = Wisdom
Monotony = Diversity
Enslavement = Freedom
Rings a bell? The pieces fall into place, don’t they?
That also means that everything they write and say is upside down. Which means that if you read or hear that jews are human and non-jews are not, it means it is the other way around. Also they are known to blame their enemies for the crimes they have committed. Everything in the story about WWII is turned on its head. Everything is exactly the opposite to what actually happened.
Twisting the truth upside down: an example:
Doesn’t that sound familiar?
Isaiah 49 (KJV)
23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
Isaiah 60 (KJV)
12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.
15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Revelation 2 (KJV)
26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
In: The Soul of a Jew and the Soul of a Non-Jew. An Inconvenient Truth and the Search for an Alternative. By: Hanan Balk (rabbi emeritus of Congregation Agudas Israel in Cincinnati, OH where he served as mara d’atra for 24 years.) we will get some answers on the divide:
Holiness is not found in the human being in essence unless he sanctifies himself.
According to his preparation for holiness, so the fullness comes upon him from on High.
A person does not acquire holiness while inside his mother. He is not holy from the womb, but has to labor from the very day he comes into the air of the world.
Introduction: The Soul of a Jew is Superior to that of a Non-Jew
The view expressed in the above heading—as uncomfortable and racially charged as it may be in the minds of some—was undoubtedly, as we shall show, the prominent position maintained by authorities of Jewish thought throughout the ages, and continues to be so even today. While Jewish mysticism is the source and primary expositor of this theory, it has achieved a ubiquitous presence not only in the writings of Kabbalists, but also in the works of thinkers found in the libraries of most observant Jews, who hardly consider themselves followers of Kabbalah. Clearly, for one committed to the Torah and its principles, it is not tenable to presume that so long as he is not a Kabbalist, such a belief need not be a part of his religious worldview.
The above has implications for abortions and the killing of unborn children as is sanctioned by rabbis in Palestine
The Superiority of the Jewish Soul: A Brief Survey
The Zohar, the primary source of Jewish mystical thought, firmly establishes the perspective distinguishing between the souls of Jews and non-Jews, describing the Jewish people at the outset of creation as “The children of the Holy One, blessed be He, whose souls are [therefore] holy.” This is in contrast to the souls of the nations, “which emanate from… impure sources and render impure anything that approaches them.” The people of Israel, the Zohar states, possess a living, holy, and elevated soul (“nefesh ḥayah kadisha ila’ah”), as opposed to the other nations, who are described as akin to animals and crawling creatures, which lack this “Divine” soul and possess only an “animal” soul. Additional comments in the Zohar Ha-Ḥadash establish that those who fulfill the Torah—the Jewish people—will live forever with God, while those who do not—the nonJewish nations—will decay with the animals.
R. Moshe Ḥayyim Luzzatto (1707–1746)
R. Moshe Ḥayyim Luzzatto, also known as Ramḥal, writes that “While a Jew and a non-Jew appear exactly alike in terms of their human characteristics, from the Torah’s perspective, they are so greatly different as to be considered a completely different species.” Furthermore, despite the well-known Talmudic dictum that “The righteous of all nations have a place in the World to Come,” he comments: Only Israel will be found there, while the righteous of the nations will be given their reality only by virtue of their attachment to them. They will be subordinate to Israel as clothes are subordinate to the body. In this way they will acquire whatever good is due to them, but they are unable to acquire anything whatsoever beyond this.
R. Shneur Zalman of Liadi (1745–1815)
The most likely source for the familiarity of the concept of the distinction of souls among many contemporary Jews is the Ḥabad movement, due to its outreach efforts and its dedication to spread the teachings of its founder, also known as the Ba’al ha-Tanya or the “Alter Rebbe.” R. Shneur Zalman affirms the concept that the soul of a Jew is literally a part of God and the Divine essence (“ḥelek Elokah mima’al mamesh”), while the soul of a non-Jew is purely animal in nature. Even righteous gentiles, while possessing an element of good within their souls, do not possess a Divine soul. Indeed, when asked if an English translation of the Tanya should omit this teaching for fear that it might lead to resentment and anti-Semitism, the last Rebbe of Ḥabad, R. Menachem Mendel Schneersohn (1902– 1994), responded that the words should not be omitted or changed:
In our day and age, one does not have to be a Hasid [i.e., a devout follower of Habad], nor even a Kabbalist… nor even a confirmed believer, as long as one does not close his eyes to the stark facts, to see what kind of souls the nations of the world have. For all of the nations of the world were witnesses to what took place in Germany and the countries that it overran, yet they remained indifferent. In light of this, the words of the Alter Rebbe may even be an understatement.
Obviously, the Rebbe believed in the Talmudic dictum that the righteous of all nations are awarded a place in the World to Come. He maintained, however, that their reward, warranted by exemplary behavior on some level, does not indicate that the essential nature of their souls is in any way akin to the lofty souls of Jews.
The Rebbe further clarified his position in a discussion with Hillel students, during which he was directly asked if a non-Jew has a spark of God in him, just as a Jew does. He answered: “A non-Jew and every created thing does have a Divine spark, but it is not the same kind of Divine spark that a Jew has.”In other words, the Divine spark of a non-Jew is similar to that which exists within any animal, plant, or inanimate object. This is the same hierarchical theory of souls found in the Tanya. The Rebbe chose not to be apologetic and to express the true meaning of the doctrine
R. Avraham Yitzḥak ha-Kohen Kook (1865–1935)
The first Chief Rabbi of Palestine, R. Kook is often lauded for his ability to come to terms with such modern notions as the Theory of Evolution and Zionism. R. Kook’s great love for all Jews—those who were not observant, those who were anti-observant, and even those who were fanatically observant and publicly attacked and derided him—is legendary. But as a mystic, he could not ignore the Kabbalistic view of the superior Jewish soul:
The Jewish people are superior to all nations of the earth. This is not only so with regard to the fools who are abominable in their ways through murder and other great abominations. Rather, their superiority is due to their sanctity… which is superior even with regard to those who are the wisest and most saintly among the nations.
In another work, he offers one of the most astounding statements ever uttered on the subject:
The difference between the Jewish soul, its self, its inner desires, its overflow, its character, its standing, and that of all the nations, at all their levels, is greater and deeper than the difference between the human soul and the soul of an animal. Between the latter, there is merely a quantitative distinction; between the former, an essential qualitative distinction pertains.
In short: There is a jewish soul and their is a human soul. The distance between jewish and human soul is way bigger than the distance between a human soul and an animal soul.
Here another source:
The Soul: Is there a difference between a Gentile and a Jewish Soul?
I have been asked many times do Jews believe that non-Jews have different souls then Jews, and that they are incapable of acting with noble intentions. This is based on a passage that appears in the Chassidic work called Tanya, which I shall quote below, The question stems from a feeling that it is not that by following Judaism one has positive spiritual advantages, but that by not being born Jewish one is permanently defective and incapable of acting ‘good’.
Therefore we need to explain what is meant by this passage in Tanya. Let me quote it as it appears translated on http://www.Chabad.org:
END CHAPTER 1: The explanation [of the questions raised above] is to be found in the light of what Rabbi Chayim Vital wrote in Sha’ar ha-Kedushah (and in Etz Chayim, Portal 50, ch. 2) that in every Jew, whether righteous or wicked, are two souls, as it is written, “The neshamot (souls) which I have made,” [alluding to] two souls. There is one soul which originates in the kelipah and sitra achra, and which is clothed in the blood of a human being, giving life to the body, as is written, “For the life of the flesh is in the blood.” From it stem all the evil characteristics deriving from the four evil elements which are contained in it. These are: anger and pride, which emanate from the element of Fire, the nature of which is to rise upwards; the appetite for pleasures— from the element of Water, for water makes to grow all kinds of enjoyment; frivolity and scoffing, boasting and idle talk from the element of Air; and sloth and melancholy— from the element of Earth. From this soul stem also the good characteristics which are to be found in the innate nature of all Israel, such as mercy and benevolence. For in the case of Israel, this soul of the kelipah is derived from kelipat nogah, which also contains good, as it originates in the esoteric “Tree of Knowledge of Good and Evil.” The souls of the nations of the world, however, emanate from the other, unclean kelipot which contain no good whatever, as is written in Etz Chayim,Portal 49, ch. 3, that all the good that the nations do, is done from selfish motives. So the Gemara comments on the verse, “The kindness of the nations is sin,”— that all the charity and kindness done by the nations of the world is only for their own self-glorification, and so on.
BEGINNING CHAPTER 2: The second soul of a Jew is truly a part of G-d above, as it is written, “And He breathed into his nostrils the breath of life,” and “Thou didst breathe it [the soul] into me.” And it is written in the Zohar, “He who exhales, exhales from within him,” that is to say, from his inwardness and his innermost, for it is something of his internal and innermost vitality that man emits through exhaling with force.
To reiterate what they are saying here: The non-jew is inherently bad, there is no good at all in a non-jew:
‘The souls of the nations of the world, however, emanate from the other, unclean kelipot which contain no good whatever”
That is an amazing world view the jews have: They are surrounded by evil people who are not capable of being good. How scary is that?
And then there is the Talmud, the other Bible. This book is the clarification by rabbis of the Bible, a deepening and broadening of what we have already read.
The modern Jew is the product of the Talmud, (p. xi)
The following I got from the internet, I have not been able to verify the sources yet, there are just too many books to go through.
“The Code of the Jew” From the Talmud
1. “We beg Thee, 0 Lord, inflict Thy wrath on the nations not believing in Thee. Take away, 0 Lord, all hope from them. Destroy all foes of Thy nation.” -Synagaga Judaica, p. 212. Minhagen, p. 23. Crach Chain, 480 Magah.
2. “The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.” -Rabbi Issael, Rabbi Chasbar, et. al.
3. “The decisions of the Talmud are words of the living God. Jehovah Himself asks the opinion of the earthly rabbis when there are difficult affairs in heaven.” -Rabbi Menechen Commentary on Fifth Book
4. “Jehovah Himself studies the Talmud standing, he has such respect for that book.” -Tract Mechillo
5. “It is more wicked to question the words of the rabbis than those of the Torah.” -Michna Sanhedryn 11:3
6. “It is forbidden to disclose the secrets of the law. He who would do it would be as guilty as though he destroyed the whole world.” -Jektat Chadasz, 171, 3
7. “Every goy who studies the Talmud and every Jew who helps him in it, ought to die.” -Sanhedryn, 59a, aboda Zora 8-6, Szagiga 13
8. “To communicate anything to a goy about our religious relations would be equal to the killing of all Jews, for if the goyim knew what we teach about them they would kill us openly.” -Libbre David 37
9. “If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death.” -Libbre David 37
10. “A Jew should and must make a false oath when the goyim asks if our books contain anything against them.” -Szaaloth-Utszabot, The Book of Jore Via 17
11. “The Jews are human beings, but the nations of the world are not human beings but beasts…” -Saba Mecia 114, 6
12. “When the Messiah comes every Jew will have 2800 slaves.” -Simeon Haddarsen, fol. 56-D
13. “Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night.” -Midrasch Talpioth, p. 225-L
14. “As soon as the King Messiah will declare himself, He will destroy Rome and make a wilderness of it. Thorns and weeds will grow in the Pope’s palace. Then He will start a merciless war on non-Jews and will overpower them. He will slay them in masses, kill their kings and lay waste the whole Roman land. He will say to the Jews: ‘I am the King Messiah for whom you have been waiting. Take the silver and gold from the goyim.’ ” -Josiah 60, 6. Rabbi Abarbanel to Daniel 7, 13
15. “A Gentile girl who is three years old can be violated.” -9boda Sarah 37a
16. “A Jew may violate but not marry a non-Jewish girl.” -&ad. Shas. 2:2
17. “A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.” -Hadarine, 20, B; Schulchan 9ruch, Choszen Hamiszpat 348
18. “A Jew may misuse the non-Jewess in her state of unbelief.” -Maimonides, Jak. Chasaka 2:2
19. “IF a goy kills a goy or a Jew he is responsible; but if a Jew kills a goy he is NOT responsible.” -Tosefta. 9boda Za,-a 8, 5
20. “It is permitted to kill a Jewish denunciator everywhere. It is permitted to kill him even before he denounces.” -Schuichan Qruch, Choszen Hajpiszpat jog
21. “Thou shalt not do injury to thy neighbor (Bible), but it is not said, ‘Thou shalt not do injury to a Goy.’ ” -Mishna Sanhedryn 57
22. “When you go to war do not go as the First, but as the last, so that you may return as the first. Five things has Kanaan recommended to his sons: ‘Love each other, love the robbery, hate your masters and never tell the truth.’ ” -Pesachis F. 113B
23. “A Jew is permitted to rape, cheat and perjure himself; but he must take care that he is not found out, so that Israel may not suffer.” -Schulchan Aruch, Jore Dia
24. “A Jew may rob a goy – that is,.he may cheat him in a bill, if unlikely to be perceived by him.” -Schalchan Arach, Choszen Hamiszpat 348
25. “If a goy wants a Jew to stand witness against a Jew in a Court of Law, and if the Jew could give fair evidence, he is forbidden to do it; but if a Jew wants a Jew to be a witness in a similar case against a goy, he may do it.” -Schalchan .9ruch, Choszen Hasiszpat 28, Art. 3 and 4
26. “Those who do not confess the Torah and the Prophets must be killed. Who has the power to kill them, let them kill them openly with the sword. if not, let them use artifices, till they are done away with.” -Schulchan Qruch. Choszon Haviszpat 425.5
27. “All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general’ ” -Schalchan arach. Choszen Hasisxpat 348
28. “Should a Jew inform the goyish authorities that another Jew has much money, and the other will suffer a loss through it, he must give him emuneration.” -Schalchan Oruch, Choszen Maipiszpat 388
29. “How to interpret the word ‘robbery.’ A goy is forbidden to steal, rob, or take women slaves, etc., from a goy or from a Jew. But a Jew is NOT forbidden to do all this to a goy.” -Tosefta, Qbda Zara VIRZ, 5
30. “On the house of the goy one looks as on the fold of cattle.” -Tosefta, Erabin VZZ, 1
31. “All vows, oaths, promises, engagements, and swearing, which, beginning this very day or reconciliation till the next day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we repent of beforehand; let them be illegalized, acquitted, annihilated, abolished, valueless, unimportant. Our vows shall be no vows, and our oaths no oaths at all.” -Schulchan 9ruch, Edit. 1, 136. The Jewish Kol Nidre “All Vows” Oath has been set to a morbid Jewish music, and is often heard on the radio. It is sung as a chant at each Yom Kippur [Jewish New Year service September 17]
32. “Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.” -Schulchan Oruch, Orach Chaiw 14, 20, 32, 33, 39. TaIDud Jebamoth 61
33. “A Jewish mid-wife is not only permitted but she is compelled to help a Jewish mother on Saturday (Jewish Sabbath) and when so doing to do anything which otherwise would desecrate the Saturday. But it is forbidden to help a non-Jewish woman even if it should be possible to help her without desecrating the Saturday, because she is to be considered only as an animal.” -Schulchan gruch, Orach Chaim 330
34. “At the time of the Cholhamoed the transaction of any kind of business is forbidden. But it is permitted to cheat a goy, because cheating of goyim at any time pleases the Lord.” -Chuichan Qruch, Orach ChaiD 539
35. “The Jews are strictly Forbidden to cheat their brothers and it is considered cheating already if onesixth of the value has been taken away from him. Whoever has cheated his brother has to return it to him. Naturally all that only holds towards the Jew, to cheat a goy he is permitted and he is not permitted to return to him what he cheated him out of. Because the Bible says: ‘Thou shalt not cheat thy next brother,’ but the non-Jews are not our brethren, but as mentioned above, worse than dogs.” -aruch hoszen Haniszpat 227
This all brings me to the conclusion that the jews are fighting the non-jews already for as long as the Bible exists, and most probably even before they wrote it down and these teachings were transferred word of mouth. Clearly, they are obligated to do whatever Yahweh demands from them, they don’t really have a choice. And then the rest, that is the whole of humanity, are their biggest enemy, it is them or us. They have been taught to screw us on every turn, to make sure they end up on top.
Ironically, they have been taught that the non-jews hate them for who they are, what they are and what they are doing to them, but most (almost all I would say) of the non-jews are not even aware this is going on. They have no clue we are at war. Nonetheless per definition we are all anti-semites, it is inevitable in their eyes:
They want to destroy the non-jews, or rather they have the obligation, received when they were born because of the covenant with Yahweh, to destroy all nations, and the non-jews hate them for it. Which means they are 24/7 in danger from the non-jews, who themselves are not aware of any of this.
If it wasn’t a struggle on life and death it would actually be funny.
In any case this is the message Horst Mahler tried to convey and for which he was in prison.
How do we know it is a struggle for life and death? Back to the Bible:
The Lord is angry with all nations;
his wrath is on all their armies.
He will totally destroy[a] them,
he will give them over to slaughter.
Sorry, I didn’t mean to be so blunt. To see it in context:
Isaiah 34 (NIV)
Judgment Against the Nations
1 Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it!
2 The Lord is angry with all nations; his wrath is on all their armies. He will totally destroy[a] them, he will give them over to slaughter.
3 Their slain will be thrown out, their dead bodies will stink; the mountains will be soaked with their blood.
4 All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
5 My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed.
6 The sword of the Lord is bathed in blood, it is covered with fat— the blood of lambs and goats, fat from the kidneys of rams. For the Lord has a sacrifice in Bozrah and a great slaughter in the land of Edom.
7 And the wild oxen will fall with them, the bull calves and the great bulls.
Their land will be drenched with blood, and the dust will be soaked with fat.
8 For the Lord has a day of vengeance, a year of retribution, to uphold Zion’s cause.
9 Edom’s streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch!
10 It will not be quenched night or day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again.
11 The desert owl[b] and screech owl[c] will possess it; the great owl[d] and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation.
12 Her nobles will have nothing there to be called a kingdom, all her princes will vanish away.
13 Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls.
14 Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also lie down and find for themselves places of rest.
15 The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.
16 Look in the scroll of the Lord and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together.
17 He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.
Edom, well that’s Europe, Christianity:
Why does Horst Mahler think it is specifically the Germans the jews are after? Maybe this explains their obsession with Germans:
Back to the Bible for some more clarification.
The wars of the last century against all the countries refusing the jewish debt slavery system:
Isaiah 60 (NIV) 12 For the nation or kingdom that will not serve you will perish; it will be utterly ruined.
More on this subject:
Isaiah 33 (NIV)
Distress and Help
1 Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer,
you who have not been betrayed! When you stop destroying, you will be destroyed;
when you stop betraying, you will be betrayed.
2 Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.
3 At the uproar of your army, the peoples flee; when you rise up, the nations scatter.
4 Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts people pounce on it.
5 The Lord is exalted, for he dwells on high; he will fill Zion with his justice and righteousness.
6 He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.[a]
7 Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly.
8 The highways are deserted, no travelers are on the roads. The treaty is broken,
its witnesses[b] are despised, no one is respected.
9 The land dries up and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves.
10 “Now will I arise,” says the Lord. “Now will I be exalted; now will I be lifted up.
11 You conceive chaff, you give birth to straw; your breath is a fire that consumes you.
12 The peoples will be burned to ashes; like cut thornbushes they will be set ablaze.”
13 You who are far away, hear what I have done; you who are near, acknowledge my power!
14 The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?”
15 Those who walk righteously and speak what is right, who reject gain from extortion
and keep their hands from accepting bribes, who stop their ears against plots of murder
and shut their eyes against contemplating evil—
16 they are the ones who will dwell on the heights, whose refuge will be the mountain fortress.
Their bread will be supplied, and water will not fail them.
17 Your eyes will see the king in his beauty and view a land that stretches afar.
18 In your thoughts you will ponder the former terror: “Where is that chief officer?
Where is the one who took the revenue? Where is the officer in charge of the towers?”
19 You will see those arrogant people no more, people whose speech is obscure,
whose language is strange and incomprehensible.
20 Look on Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken.
21 There the Lord will be our Mighty One. It will be like a place of broad rivers and streams.
No galley with oars will ride them, no mighty ship will sail them.
22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us.
23 Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder.
24 No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.
Did you catch that?
Woe to you, destroyer, you who have not been destroyed! Woe to you, betrayer, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed.
Why they tell you you have to be a ‘God’-fearing person:
the fear of the Lord is the key to this treasure
See also Psalm 2 KJV: 11 Serve the Lord with fear, and rejoice with trembling.
The terror bombing of Germany in WWII and possibly a nuclear bomb to come:
The peoples will be burned to ashes; You will see those arrogant people no more, people whose speech is obscure, whose language is strange and incomprehensible.
The establishment of a New World Order ruled from Jerusalem
First of course you need to destroy the old world:
Isaiah 24 (NIV)
The Lord’s Devastation of the Earth
1 See, the Lord is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants—
2 it will be the same for priest as for people, for the master as for his servant,
for the mistress as for her servant, for seller as for buyer,
for borrower as for lender, for debtor as for creditor.
3 The earth will be completely laid waste and totally plundered. The Lord has spoken this word.
4 The earth dries up and withers, the world languishes and withers, the heavens languish with the earth.
5 The earth is defiled by its people; they have disobeyed the laws, violated the statutes
and broken the everlasting covenant.
6 Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth’s inhabitants are burned up, and very few are left.
7 The new wine dries up and the vine withers; all the merrymakers groan.
8 The joyful timbrels are stilled, the noise of the revelers has stopped, the joyful harp is silent.
9 No longer do they drink wine with a song; the beer is bitter to its drinkers.
10 The ruined city lies desolate; the entrance to every house is barred.
11 In the streets they cry out for wine; all joy turns to gloom, all joyful sounds are banished from the earth.
12 The city is left in ruins, its gate is battered to pieces.
13 So will it be on the earth and among the nations, as when an olive tree is beaten,
or as when gleanings are left after the grape harvest.
14 They raise their voices, they shout for joy; from the west they acclaim the Lord’s majesty.
15 Therefore in the east give glory to the Lord; exalt the name of the Lord, the God of Israel,
in the islands of the sea.
16 From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!”
17 Terror and pit and snare await you, people of the earth.
18 Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit
will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake.
19 The earth is broken up, the earth is split asunder, the earth is violently shaken.
20 The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls—never to rise again.
21 In that day the Lord will punish the powers in the heavens above and the kings on the earth below.
22 They will be herded together like prisoners bound in a dungeon; they will be shut up in prison and be punished after many days.
23 The moon will be dismayed, the sun ashamed; for the Lord Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.
Isaiah 25 (NIV)
Praise to the Lord
1 Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness
you have done wonderful things, things planned long ago.
2 You have made the city a heap of rubble, the fortified town a ruin, the foreigners’ stronghold a city no more; it will never be rebuilt.
3 Therefore strong peoples will honor you; cities of ruthless nations will revere you.
7 On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations;
8 he will swallow up death forever. The Sovereign Lord will wipe away the tears
from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken.
9 In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.”
10 The hand of the Lord will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure.
11 They will stretch out their hands in it, as swimmers stretch out their hands to swim. God will bring down their pride despite the cleverness[a] of their hands.
12 He will bring down your high fortified walls and lay them low; he will bring them down to the ground, to the very dust.
Isaiah 26 (NIV)
A Song of Praise
1 In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts.
2 Open the gates that the righteous nation may enter, the nation that keeps faith.
3 You will keep in perfect peace those whose minds are steadfast, because they trust in you.
4 Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal.
5 He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground
and casts it down to the dust.
6 Feet trample it down— the feet of the oppressed, the footsteps of the poor.
7 The path of the righteous is level; you, the Upright One, make the way of the righteous smooth.
8 Yes, Lord, walking in the way of your laws,[a] we wait for you; your name and renown
are the desire of our hearts.
9 My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.
10 But when grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and do not regard the majesty of the Lord.
11 Lord, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them.
12 Lord, you establish peace for us; all that we have accomplished you have done for us.
13 Lord our God, other lords besides you have ruled over us, but your name alone do we honor.
14 They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them.
15 You have enlarged the nation, Lord; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land.
16 Lord, they came to you in their distress; when you disciplined them, they could barely whisper a prayer.[b]
17 As a pregnant woman about to give birth writhes and cries out in her pain, so were we in your presence, Lord.
18 We were with child, we writhed in labor, but we gave birth to wind. We have not brought salvation to the earth, and the people of the world have not come to life.
19 But your dead will live, Lord; their bodies will rise— let those who dwell in the dust
wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead.
20 Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.
21 See, the Lord is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.
They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them.
You have enlarged the nation, Lord; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land.
The evil non-jews are the sinners:
See, the Lord is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer.
To the jews who were disobedient:
Isaiah 30 (NIV)
Woe to the Obstinate Nation
1 “Woe to the obstinate children,” declares the Lord, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;
2 who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge. 3 But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.
4 Though they have officials in Zoan and their envoys have arrived in Hanes,
5 everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”
18 Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!
19 People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. 20 Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. 21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” 22 Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”
23 He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows. 24 The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel. 25 In the day of great slaughter, when the towersfall, streams of water will flow on every high mountain and every lofty hill. 26 The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lordbinds up the bruises of his people and heals the wounds he inflicted.
Isaiah 30 continues
27 See, the Name of the Lord comes from afar, with burning anger and dense clouds of smoke;
his lips are full of wrath, and his tongue is a consuming fire.
28 His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.
29 And you will sing as on the night you celebrate a holy festival; your hearts will rejoice
as when people playing pipes go up to the mountain of the Lord, to the Rock of Israel.
30 The Lord will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail.
31 The voice of the Lord will shatter Assyria; with his rod he will strike them down.
32 Every stroke the Lord lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm.
33 Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the Lord, like a stream of burning sulfur, sets it ablaze.
Then the New World Order will arise ruled from Jerusalem:
Isaiah 2 (NIV)
The Mountain of the Lord
1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
2 In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it.
3 Many peoples will come and say, “Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem.
4 He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
5 Come, descendants of Jacob, let us walk in the light of the Lord.
Isaiah 10 (NIV)
12 When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes.
13 For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued[a] their kings.
14 As one reaches into a nest, so my hand reached for the wealth of the nations; as people gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.’”
The Remnant of Israel
20 In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the Lord, the Holy One of Israel.
21 A remnant will return,[b] a remnant of Jacob will return to the Mighty God.
22 Though your people be like the sand by the sea, Israel, only a remnant will return. Destruction has been decreed, overwhelming and righteous.
23 The Lord, the Lord Almighty, will carry out the destruction decreed upon the whole land.
Isaiah 11 (NIV)
10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. 11 In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush,[b] from Elam, from Babylonia,[c] from Hamathand from the islands of the Mediterranean.
12 He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth.
13 Ephraim’s jealousy will vanish, and Judah’s enemies[d] will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim.
14 They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will subdue Edom and Moab, and the Ammonites will be subject to them.
15 The Lord will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals.
16 There will be a highway for the remnant of his people that is left from Assyria, as there was for Israel when they came up from Egypt.
Isaiah 14 (NIV)
1. The Lord will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob.
2 Nations will take them and bring them to their own place. And Israel will take possession of the nations and make them male and female servants in the Lord’s land. They will make captives of their captors and rule over their oppressors.
3 On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you,
4 you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended!
5 The Lord has broken the rod of the wicked, the scepter of the rulers,
6 which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression.
7 All the lands are at rest and at peace; they break into singing.
8 Even the junipers and the cedars of Lebanon gloat over you and say, “Now that you have been laid low, no one comes to cut us down.”
Isaiah 14 (NIV)
22“I will rise up against them,” declares the Lord Almighty. “I will wipe out Babylon’s name and survivors, her offspring and descendants,” declares the Lord.
23 “I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the Lord Almighty.
24 The Lord Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen.
25 I will crush the Assyrian in my land; on my mountains I will trample him down. His yoke will be taken from my people, and his burden removed from their shoulders.”
26 This is the plan determined for the whole world; this is the hand stretched out over all nations.
27 For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back?
Isaiah 65 (NIV)
Judgment and Salvation
1 “I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’
2 All day long I have held out my hands to an obstinate people, who walk in ways not good,
pursuing their own imaginations—
3 a people who continually provoke me to my very face, offering sacrifices in gardens
and burning incense on altars of brick;
4 who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat;
5 who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day.
6 “See, it stands written before me: I will not keep silent but will pay back in full;
I will pay it back into their laps—
7 both your sins and the sins of your ancestors,” says the Lord. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.”
8 This is what the Lord says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all.
9 I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.
10 Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds,
for my people who seek me.
11 “But as for you who forsake the Lord and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny,
12 I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.”
13 Therefore this is what the Sovereign Lord says:
“My servants will eat, but you will go hungry;
my servants will drink, but you will go thirsty;
my servants will rejoice, but you will be put to shame.
14 My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit.
15 You will leave your name for my chosen ones to use in their curses; the Sovereign Lord will put you to death, but to his servants he will give another name.
16 Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten
and hidden from my eyes.
New Heavens and a New Earth
17 “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
18 But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy.
19 I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.
20 “Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach[a] a hundred will be considered accursed.
21 They will build houses and dwell in them; they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands.
23 They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the Lord, they and their descendants with them.
24 Before they call I will answer; while they are still speaking I will hear.
25 The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the Lord.
Zechariah 14 (KJV)
1 Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lordmy God shall come, and all the saints with thee.
6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
7 But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses, Holiness Unto The Lord; and the pots in the Lord‘s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.
Well in the New World Order the jews will have heaven on earth, the rest of the nations are slaughtered if not already burned to ashes. Sounds like depopulation to me.
However, don’t you dare call it a conspiracy:
Isaiah 8 (NIV)
Isaiah and His Children as Signs
9 Raise the war cry,[c] you nations, and be shattered! Listen, all you distant lands.
Prepare for battle, and be shattered! Prepare for battle, and be shattered!
10 Devise your strategy, but it will be thwarted; propose your plan, but it will not stand,
for God is with us.[d]
11 This is what the Lord says to me with his strong hand upon me,warning me not to follow the way of this people:
12 “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it.
13 The Lord Almighty is the one you are to regard as holy, he is the one you are to fear,
he is the one you are to dread.
14 He will be a holy place; for both Israel and Judah he will be a stone that causes people to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare.
15 Many of them will stumble; they will fall and be broken, they will be snared and captured.”
16 Bind up this testimony of warning and seal up God’s instruction among my disciples.
17 I will wait for the Lord, who is hiding his face from the descendants of Jacob.
I will put my trust in him.
18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.
Some extra info:
Isaiah 2 (NIV)
22 Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?
(Moses) Deuteronomy 30 (NIV)
The Offer of Life or Death
11 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.
15 See, I set before you today life and prosperity, death and destruction.16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.
17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
The nations are less than nothing:
Isaiah 40 (NIV)
15 Surely the nations are like a drop in a bucket; they are regarded as dust on the scales;
he weighs the islands as though they were fine dust.
16 Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings.
17 Before him all the nations are as nothing; they are regarded by him as worthless
and less than nothing.
(Moses) Deuteronomy 19 (NIV)
Cities of Refuge
19 When the Lord your God has destroyed the nations whose land he is giving you, and when you have driven them out and settled in their towns and houses, 2 then set aside for yourselves three cities in the land the Lord your God is giving you to possess. 3 Determine the distances involved and divide into three parts the land the Lord your God is giving you as an inheritance, so that a person who kills someone may flee for refuge to one of these cities.
(Moses) Deuteronomy 20 (NIV)
Going to War
10 When you march up to attack a city, make its people an offer of peace.11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. 12 If they refuse to make peace and they engage you in battle, lay siege to that city. 13 When the Lord your God delivers it into your hand, put to the sword all the men in it.14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the Lord your God gives you from your enemies. 15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby.
16 However, in the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes.17 Completely destroy[a] them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God.
(Moses) Deuteronomy 21 (NIV)
Marrying a Captive Woman
10 When you go to war against your enemies and the Lord your God delivers them into your hands and you take captives, 11 if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. 12 Bring her into your home and have her shave her head, trim her nails 13 and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. 14 If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.